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[DOWNLOAD] Chapter 10 America Claims An Empire Test Form A Answers | latest!
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Use it to preview online test questions or print for paper and pencil tests. Ch 10 Vocab 1. Create your own flashcards or choose from millions created by other students. View Powered by Quizlet. Primary tabs. Invading Ethiopia II. Woodrow Wilson....
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Democracy In America Summary And Analysis Of Vol. II, Part 1, Chapters 1-21
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Traditions And Encounters, AP Edition (Bentley), 5th Edition
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- Most people rely on individual effort and judgment for their decisions. There is a distaste for accepting anything on the basis of authority, and they think that everything can be explained by human intelligence. As a result they have an aversion to the supernatural. Basically, the Americans are following Descartes's method perfectly, allowing all traditional ideas to be open for attack. This method can only take root in a society where there is a high degree of equality. Why is it that the French apply the Cartesian method more strictly than the Americans although the Americans have more liberty? The first reason is the peculiar power of religion in America. Religion is believed without discussion, because it has set its own limits so that laws and politics can change without affecting beliefs. The second reason is that there was no democratic revolution in America, and consequently no anarchy extreme social animosities to upset all traditional ideas.
- Even individually, man needs dogmatic beliefs because there is simply not enough time in life to examine and prove all the truths which he makes use of in daily life. Anyone who refused to accept anything without proving it himself would never be firmly convinced of anything. Therefore authority also plays a part in intellectual and moral life. Equality tends to give make men overestimate the power of human reason, and generally look to themselves or those around them for the truth. People are very unlikely to believe in the ideas of any one man or class, but are very willing to trust public opinion. Since all are considered to be equally capable of knowing the truth, people assume that truth must lie with the majority.
- Even the strength of religion is based mostly on public opinion. Equality can have two results: inducing men to think innovatively, or leading him to stop thinking entirely, completely bound by the will of the greatest number. Chapter 3: Why the Americans Show More Aptitude and Taste for General Ideas Than Their English Forefathers In aristocratic societies where there is much inequality, people are so different that there is little incentive to make generalizations about humanity. In democracies, however, people tend to think that truths applicable to one person are applicable to all. Until the coming of Jesus Christ, the idea that all people are equal was unheard of. In times of equality people tend to generalize because there is little time to think and generalizing saves them the time needed to analyze particular cases.
- The democratic institutions which force each citizen to take a hand in the practical realities of government force them to look at particular cases rather than general political theories. Chapter 5: How Religion in the United States Makes Use of Democratic Instincts Almost every human action results from some general conception of God and the duties one owes to one's fellow man. These ideas are therefore extremely important. Yet, preoccupied by the daily duties, people often lack the time to think these matters over seriously. Religion provides the answers to the necessary questions of life. Even if the religion is not true, it greatly contributes to man's happiness and dignity. When a people's religion is destroyed people despair of finding the answers to the ultimate questions of human existence. This state debilitates the soul and prepares a people to hand over their freedom in search of some sort of stability. Religion is especially important to combat the negative results of egalitarianism, such as materialism and egoism.
Chapter Chapter Test America Claims An Empire - Fill Out And Sign Printable PDF Template | SignNow
Since religion is so crucial in democracies, it is important for religion to confine itself to its proper sphere; otherwise the antipathy to dogmatic beliefs will lead to complete loss of faith. In a sense, however, democracy can be helpful to Christian beliefs because people naturally accept the unity of God and the moral law because such ideas are consistent with equality. The taste for well-being is the most dominant passion of democratic peoples, and consequently a religion which attempts to completely detach people from the goods of this world would be doomed to fail.- Rather, religion needs moderate the excessive taste for well-being and encourage the use of honest means for its pursuit. In addition, all matters that are not essential articles of faith religion needs to acquiesce with the majority's opinion, because the opinion of the majority rules. The American clergy are aware of these needs and act accordingly. As a result, religion is very strong in America both from its own power and from the support of public opinion.
- Chapter 6: Concerning the Progress of Roman Catholicism in the United States In America Roman Catholicism seems to be growing in popularity, because the people are attracted by Catholicism's discipline and unity. Chapter 7: What Causes Democratic Nations to Incline Toward Pantheism The concept of unity is very attractive to the democratic mentality, and thus pantheism, which includes God and the universe in one great whole, has been growing in popularity. Chapter 8: How Equality Suggests to the Americans the Idea of the Indefinite Perfectibility of Man In democratic nations where all are equal, laws and ideas are always changing, and new truths are constantly discovered, people tend to think that there is an unlimited capability for progress and human perfectibility.
Brinkley, American History: Connecting With The Past © 2021, 15e UPDATE
In addition, they were able to simply to take theoretical knowledge from Europe rather than having to think of it themselves. In general, however, democracy ought to favor the increase of enlightenment in its own way. Since all legal inequalities are abolished, the only source of disparity in fortunes will be natural talents and intellect. Therefore people will begin to appreciate the value of knowledge since they see that it yields prosperity. Chapter Why the Americans Are More Concerned With the Applications Than With the Theory of Science Americans concern themselves only with the practical side of science, because theoretical, abstract knowledge requires deep thought and meditation, for which democratic society is not conducive. People in democratic nations tend to be involved in continual activity, which does not allow time to reflect deeply on the basis of their ideas before acting upon them.- Democratic people are always concerned primarily with bettering their lot, and consequently are only interested in practical methods and innovations which will allow to increase their material prosperity. While the danger of this attitude is not immediately apparent, it could lead to a dwindling away of civilization if people become so preoccupied with the material and practical that they forget the basic principles altogether.
- Chapter In What Spirit the Americans Cultivate the Arts Democratic peoples tend to have a taste for the useful more than a love of beauty. Since all people want access to as many goods as possible, they are willing to sacrifice the quality of those goods in order to be able to afford them. As a result, public monuments are conceived on a grand scale.
- Chapter Literary Characteristics of Democratic Centuries Americans have no real literature of their own; they always read English works. The true American writings are in journalism. In democracy people will tend to pursue literature only as a form of relaxation or entertainment. As a result, they will not tend to produce works of great depth or erudition. Chapter The Industry of Literature In democracies, literature tends to take on an industrial spirit and writers look at it as a trade by which to earn a living, rather than as a passionate intellectual endeavor.
- Chapter Why the Study of Greek and Latin Literature is Useful in Democratic Societies Greek and Latin literature is excellent for democracies because it emphasizes precisely those qualities which democratic literature tends to lack and provides an antidote to its defects. Chapter How American Democracy Modified the English Language The restlessness and constant change prevalent in democracies affects language as all else. Many new words are created, especially for purposes of industry or politics. Rules of style and formalities of expression tend to vanish. Chapter On Some Sources of Poetic Inspiration in Democracies Democracies are not concerned about the past, but the future can be a great source of poetic inspiration for them. They will also focus mostly on humanity, with its passions, doubts, and fortunes. Chapter Why American Writers and Speakers are Often Bombastic Since most of the time democratic people are thinking of petty individual concerns, when they think of grander subjects they tend to take them entirely out of proportion.
Democracy In America Vol. II, Part 1, Chapters Summary And Analysis | GradeSaver
Chapter Some Observations on the Theater Among Democratic Peoples Drama is the most natural of all literary tastes for democratic peoples because it requires the least study and effort. Dramatic and literary conventions are entirely ignored, and drama generally appeals to the emotions. The theater is still not very popular, however, because of the Puritan abhorrence for it. Chapter Some Characteristics Peculiar to Historians in Democratic Centuries Democratic historians tend to downplay the influence of individuals and relate everything to great general causes. They also tend to exhibit a certain fatalism, making them doubt free will entirely and question the ability of individual actions to have any impact on the course of events. Chapter Of Parliamentary Eloquence in the United States Democratic representatives think more about their constituents than about their party.CHAPTER 10 AMERICA CLAIMS AN EMPIRE - PowerPoint PPT Presentation
As a result, congressmen tend to speak often simply to prove to their constituents that they are fighting for their interests. Analysis The philosophical tendencies of the Americas may be a great danger to their liberty. The Americans' sense of equality leads them to doubt any sort of authoritative claims and at the same time to confidently assert that "everything in the world can be explained and that nothing passes beyond the limits of intelligence," placing extreme faith in the abilities of human reason.- At the same time, it is clear that "since life is too short. This philosophical tendency only amplifies the political tendency leading toward tyranny of the majority. As Tocqueville writes, "If democratic peoples substituted the absolute power of a majority for all the various powers that used excessively to impede or hold back the upsurge of individual thought, the evil itself would only have changed its form. They would only have succeeded in the difficult task of giving slavery a new face. For myself, if I feel the hand of power heavy on my brow, I am little concerned to know who it is that oppresses me; I am no better inclined to pass my head under the yoke because a million men hold it for me.
- While this lack of intellectualism may not be good for the society, it is not nearly so great a harm or danger of the tendency toward democratic despotism.
"The Americans: Reconstruction To The 21st Century," Vocabulary From Chapter 10
Thomas Jefferson further promoted the notion that the will of the people was supreme, especially through authorship of the United States Declaration of Independence which inspired Europeans throughout the 19th century. The United States supported that status, as policy in the hemisphere relative to European colonialism , with the Monroe Doctrine. The American public, organized associated groups, and Congressional resolutions, often supported such movements, particularly the Greek War of Independence —29 and the demands of Hungarian revolutionaries in Such support, however, never became official government policy, due to balancing of other national interests.The Making Of A People - Hispanics And The Future Of America - NCBI Bookshelf
After the American Civil War and with increasing capability, the United States government did not accept self-determination as a basis during its Purchase of Alaska and attempted purchase of the West Indian islands of Saint Thomas and Saint John in the s, or its growing influence in the Kingdom of Hawaii , that led to annexation in With its victory in the Spanish—American War in and its growing stature in the world, the United States supported annexation of the former Spanish colonies of Guam , Puerto Rico and the Philippines , without the consent of their peoples, and it retained "quasi- suzerainty " over Cuba , as well.- Meanwhile, in Europe itself there was a rise of nationalism , with nations such as Greece , Hungary , Poland and Bulgaria seeking or winning their independence. Karl Marx supported such nationalism , believing it might be a "prior condition" to social reform and international alliances. They also supported the right of all nations, including colonies, to self-determination. In January Wilson issued his Fourteen Points of January which, among other things, called for adjustment of colonial claims, insofar as the interests of colonial powers had equal weight with the claims of subject peoples.
- The end of the war led to the dissolution of the defeated Austro-Hungarian Empire and Czechoslovakia and the union of the State of Slovenes, Croats and Serbs and the Kingdom of Serbia as new states out of the wreckage of the Habsburg empire. However, this imposition of states where some nationalities especially Poles , Czechs , and Serbs and Romanians were given power over nationalities who disliked and distrusted them was eventually used as a pretext for German aggression in World War II. Wilson publicly argued that the agreements made in the aftermath of the war would be a "readjustment of those great injustices which underlie the whole structure of European and Asiatic society", which he attributed to the absence of democratic rule.
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